Matthew 9:9-13
As a child, no matter where you were, no matter how many
other mothers were there, when your mother called your name you knew who was
calling. And the same is true for anyone
who has come to Christ by faith through grace. Jesus has stated in John 10:27, “My sheep hear my voice, and I know them, and they
follow me.”
There
is a term used by theologians called election, and I believe that is what is
taking place in the life of Matthew the tax collector, and it is also the same
process Jesus used to call the ones Jesus refers to as His sheep. Later in the gospel according to John, we
have Jesus telling us the following: “You did not choose
me, but I chose you and appointed you that you should go and bear fruit and
that your fruit should abide, so that whatever you ask the Father in my name,
he may give it to you.” (John 15:16) How true that was with Matthew the tax
collector, he was sitting at his tax booth waiting for the next victim when
Jesus called him to follow. And in that
same way Jesus called you and I to also follow Him. I was getting a haircut when my barber ask me
to attend a Bible study with him, and unlike Matthew, and maybe unlike you, it
took six months before I was willing to allow the Spirit of God to draw me to
Himself.
Daniel
B. Wallace is
professor of New Testament Studies at Dallas Theological Seminary, and this is
some of what he has to say on election: “The process of
election, as worked out in our own lives, does not violate our will. That is,
the doctrine of "irresistible grace" does not mean "divine
coercion," as if God bullies you into submission to do his will. Rather,
it is compelling persuasion.
The devil has blinded the eyes of the world (2 Cor. 4:4) and once our eyes have
been enlightened by the Spirit of God, we see clearly what God has done for us.
Further, if grace were resistible, this would mean that the person who can
resist God's will is a strong and powerful individual and those who can't (and
thus those who get saved) are weaklings. That is not the biblical picture.”
I
believe the professor is on the spot, that was true in Matthew’s life and also
in mine, and we have this account from Matthew, “As Jesus passed on from there, he saw a man
called Matthew sitting at the tax booth, and he said to him, “Follow
me.” And he rose and followed him.” Matthew made a major decision to
leave his business and to follow Jesus, and then the unthinkable happened,
Jesus and his disciples went to Matthew’s house and had dinner with Matthew’s
friends, and who would be his friends; tax collectors. The “we have never done it that way before”
religious Pharisees ask his disciples this question: “Why does your teacher eat with tax collectors
and sinners?” Jesus replied
in this way: “But
when he heard it, he said, “Those
who are well have no need of a physician, but those who are sick. Go and learn what this means, ‘I desire
mercy, and not sacrifice.’ For I came not to call the righteous, but sinners.”
Could
it be that many have not paid attention to the words of Jesus? “Go and learn what
this means, ‘I desire mercy, and not sacrifice.” Could it be that our self-righteousness is
getting in the way of seeing the sinfulness of our hearts? Could it be many are trying to earn
acceptance with the Lord by sacrifice, and refusing to humble themselves and
receive mercy?
From the Back Porch,
Bob Rice
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